Raising Boys Without Men:
Lesbian
Parents Good, Dads Bad
By Glenn Sacks
It’s one thing
to be respectful of gays and gay parents. It’s
quite another to engineer a deceptive study and
use it to assert that lesbian families are a
better environment in which to raise boys than
heterosexual families. That’s what former
Stanford University gender scholar Peggy F. Drexler, Ph.D. does in her new book Raising
Boys Without Men: How Maverick Moms Are Creating
the Next Generation of Exceptional Men.
Unfortunately the mainstream media is helping
her promote her claims.
In the book’s
opening pages Drexler’s message is one of
tolerance for various family forms, as she notes
that lesbian and single mother families “can”
effectively raise boys. But Raising Boys
soon devolves into outright advocacy of lesbian
parenting. In Drexler’s world, lesbian
families—protected from fathers and their toxic
masculinity--are the best environments in which
to raise boys. Married heterosexual mothers try
their best, but the positive influence these
hapless moms try to impart to their children is
overwhelmed by that of the malevolent family
patriarch.
According to
Drexler, lesbian moms are “more sophisticated
about how they teach their sons right from
wrong” than heterosexual couples, and there are
“real advantages for a boy being raised in this
new type of family.” Heterosexual mothers don’t
measure up in “moral attitude,” and are less
likely than lesbian moms to “create
opportunities for their sons to examine moral
and values issues.” This in turn slows the
“moral development in their sons.”
Furthermore,
Drexler asserts that boys raised by lesbians
“grow up emotionally stronger,” “have a wider
range of interests and friendships,” and “appear
more at ease in situations of conflict” than
boys from “traditional” (i.e., father-present)
households. Fatherless boys “exhibit a high
degree of emotional savvy…an intuitive grasp of
people and situations.” Best of all, sons of
lesbian couples are much more willing to discard
traditional masculinity than boys trapped in
heterosexual households.
For example,
Fiona’s son paints his nails, while both of
Maria’s sons dance ballet. Ursula’s son chose
sewing and cooking for his electives in 7th
grade. Kathy's son has rejected playing baseball
as being “too competitive”—no surprise, because
in their local, father-led baseball league, “the
better players get more playing time.”
Yet Drexler’s
research has obvious flaws. For one, the
families she studied were middle to upper class,
older women who volunteered to have their lives
intimately scrutinized over a multiyear
period--an unrepresentative, self-selected
sample.
More
importantly, her research suffers from
confirmatory bias—Drexler saw what she wanted to
see. Drexler is not an objective social
scientist, but instead a passionate advocate for
lesbian mothers. She calls the “maverick
mothers” raising sons without men “avatars of a
new social movement,” and says her book’s
“stories, voices, data, and findings will
reassure, hearten, and empower” them. Her
research did not measure objective indices of
child well-being, such as rates of juvenile
crime, drop-outs or teen pregnancy. Instead
Drexler personally conducted interviews of
mothers and their sons and made subjective
judgments about their family lives. It is not
surprising that Drexler found lesbian families
to her liking. In fact, her dogged determination
to see only good in lesbian couples and problems
in heterosexual ones at times reaches absurd
proportions.
For example,
though Drexler doesn’t seem to notice, her
lesbian moms, particularly the “social” (i.e.,
nonbiological moms), cheerfully endure insults
and disrespect that no parent should ever
tolerate. Carol’s son calls her “stupid.”
Bianca’s son calls her “lazy.” Martha’s son hops
into her bed and effectively tells Martha tough
luck, sucker--go sleep somewhere else.
Thankfully, in each case progressive lesbian mom
dealt with the problem through patience and
talking. By contrast dad—who Drexler
usually portrays as being overly strict--would
probably have had junior pull weeds in the yard
for a few hours as he waves goodbye to his
PlayStation. He is (sigh) sadly unenlightened.
For Drexler,
boys raised by lesbians are a better breed than
those raised by heterosexual couples. One day when Drexler was struggling to hold on to her
briefcase and her bags, 11 year-old Damien saw
“that I needed help and immediately offered it.”
Drexler is taken aback—a boy being
helpful and caring? She notes “when I thought
about it later, it clicked in my head: This is a
boy being raised by two moms.”
Lesbian-raised
Cody helps clean up the playroom. Lesbian-raised
Brad offers Drexler a stool to sit on when she
comes to his room to interview her.
Both considerations are the product, we are
assured, of their special upbringings. Yet if
Drexler had been willing to look she could have
found many kind, helpful, empathetic boys raised
by heterosexual couples—like my 12 year-old son,
who recently told his grandparents “I want you
to move next door to us, even though it will
mean more chores for me."
At the same
time, Drexler refuses to see obvious indications
that the boys she interviews need fathers. When
one of Brad’s two moms picks him up from the
daycare center after work, every day she has to
pry the six year-old off of the leg of an
after-school worker named Ron to whom Brad
is—pun intended—quite attached. A less
determined researcher might see this as evidence
of Brad’s need for a dad. Not Drexler, who
instead tells us that, given Ron’s presence,
Brad’s mom “knew she didn’t need to worry about
Brad’s lack of an everyday father in his life.”
Julia’s little
boy says “I want a daddy.” Darlene’s little boy
tells his mom “we could find a daddy and he
could move in with us.” Three year-old
Ian--fatherless by the decision of his “single
mother by choice” mom Leslie--watches TV with
mom, continually pointing at male figures on the
screen and saying “there’s my daddy.” Leslie
explains “no, we don’t have a daddy in our
family,” but little Ian doesn’t get it and
continues to point and ask. A problem? Not
according to Drexler, who writes “Will some
little boys trail after men they don’t even
know, perk up at lower-decibel voices, or hang
on to the pant legs of the men who cross their
paths? Maybe.” But whatever it is, she assures
us, it isn’t father hunger.
She enthuses
that “sons of lesbians went to great efforts to
define the terms of the bonds and relationships
in their lives that the boys from straight
families seemed to take for granted. All terms
in their lives were complex.” Is this a good
thing?
Drexler does
allow that some male figures can be positive for
boys. Who? “Grandfathers, godfathers, uncles,
family friends, coaches”—in short, anybody
but dad. In fact, boys being raised without
fathers benefit because they enjoy “more male
figures in their lives than boys from
traditional families.” But more does not mean
better, and a group of men with little stake in
a boy’s life are a poor substitute for a
father’s love and devotion to his children. Nor
can they provide the modeling that boys
need--the best way for a boy to learn how to
become a good husband and father is to watch his
father do it.
Drexler
believes that boys in heterosexual families are
worse off because they are “stuck with a single
male role model”--dad--whereas in lesbian
families boys are free to choose their own. Yet
a child does not have the judgment to properly
select his own role models, even with a parent’s
input. The fact that fatherless boys usually
choose older, rebellious, thuggish boys as their
role models—and are often led by them to their
perdition—eludes Drexler.
Drexler holds
up a variety of other family forms and
“nonofficial parenting figures” as alternatives
to heterosexual, married families, including
Hillary Clinton’s village, “communal living,”
and “seed daddies.” She approvingly quotes a
columnist who writes “with so many single
mothers around, and double mothers becoming less
of a novelty, it is the children of traditional
couples who are going to be asked ‘who is that
man in your house?’”
The boys
Drexler studied don’t need their dads, but
instead benefit because their absence helps
create what one might call the “maternal
dictatorship.” For Ursula, the single mother of
two boys, Drexler enthuses that there’s “no
discussion about parenting methodologies. No
crossed signals…no compromising…the decisions,
the choices, the priorities were all hers.”
Better yet, “Lesbian co-parents ‘achieve a
particularly high level of parenting
skills…[and] a greater level of agreement than
heterosexual couples. A higher degree of
consensus cut down on conflict in the home,
enabling a clear message of love and support to
be heard by the kids.”
Drexler has it
exactly wrong—conflict over parenting methods
and strategies is not a negative but a positive,
for two competing and different viewpoints weed
out bad ideas and help preserve good ones. This
is particularly true in heterosexual couples,
where both male and female perspectives are
considered in decision-making. By contrast, in
single parent homes ideas and parenting
strategies are implemented without consultation,
and the effect can be harmful. In lesbian homes,
parenting strategies are used on boys without
input from anyone who actually knows what it’s
like to be a boy.
While
Raising Boys is being promoted as a
harmless, feel-good affirmation for “maverick
moms,” it is in fact an attack on the
institution that research shows is the
best-suited to raising children—the family.
Drexler encourages women thinking of having
fatherless children to make that “leap of
faith.” But the rates of all major youth
pathologies, including juvenile crime, teen
pregnancy, teen drug abuse, and school dropouts,
are tightly correlated with fatherlessness.
Drexler waxes poetic about the nebulous benefits
of fatherless parenting, but makes little
attempt to explain why fatherless families
produce so many troubled and pathological
children.
The boys raised
by the well-heeled, educated San Francisco
lesbian couples Drexler studied will probably do
better than most fatherless boys because their
socioeconomic status is higher. But nothing in
Drexler’s research indicates that an extra mom
can replace the strength, tough love and
modeling a father gives his son.
This column first
appeared in World Net Daily (9/10/05). To
read an expanded version of the column, click
here.
Glenn Sacks taught elementary school and high
school in Los Angeles Unified School District
and others, and was named to "Who's Who
Among America's
Teachers" three times. His columns on men's and
fathers' issues have appeared in dozens of the
largest newspapers in the United States. He
invites readers to visit his website at
www.GlennSacks.com.
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